Kinsella
Copy & Paste Merchant
- Joined
- Jan 20, 2012
- Messages
- 2,949
If I can manage Arabic, I’ll be sure to do just that.
You ok for copying and pasting?
If I can manage Arabic, I’ll be sure to do just that.
Hey, thanks for asking!
It’s in the planning stages. I’ve got some programs narrowed down and I’m just waiting on my wife to finish her nurse practitioners and begin practicing so that we can maintain some financial stability while I go back to school.
It’ll be in history, most likely military history. I’d be very interested in doing my dissertation as a people’s history of the War on Terror. That would mean learning Arabic though, so I might turn my focus back to Europe where my undergrad focus was, or to Latin America, where Spanish and Portuguese would be less daunting.
Why don't you expound more?
Your gig innit?You ok for copying and pasting?
Yeah I learned a little of it before I did my study abroad stuff in Israel and Egypt and it was tough.Good to hear. My advice on languages would be to work with those you already have a base in. Arabic is a tough language to begin learning in your mid-late 20s (that's when I started), especially when you've a dissertation to research and write.
Your gig innit?
Yeah, that’s why I write my own shit.Possibly. It's a slippery slope though; plagiarism carries penalties.
The whole idea of reparations over slavery is complete nonsense. 'Reparation' is a term used for compensation for damage suffered by victims of unlawful actions, but slavery was both legal and commonplace (a situation that persisted for well over 90% of human history). It is also generally paid by the wrongdoers who, in the case of slavery, all died many years ago (and weren't actually wrongdoers anyway) to the victims (also long dead).
This is another example of trying to apply the standards of modern times to the events which came before: yet more revisionism and moral tokenism.
This thread is gonna be an absolute delight to read by the time it gets to page three or so.
I agree with reparations being made. The US economy was built on the back of slave labor. It’s only right that their descendants receive something for the atrocities that were committed.
The whole idea of reparations over slavery is complete nonsense. 'Reparation' is a term used for compensation for damage suffered by victims of unlawful actions, but slavery was both legal and commonplace (a situation that persisted for well over 90% of human history). It is also generally paid by the wrongdoers who, in the case of slavery, all died many years ago (and weren't actually wrongdoers anyway) to the victims (also long dead).
This is another example of trying to apply the standards of modern times to the events which came before: yet more revisionism and moral tokenism.
Yeah I did try to cut the size of the articles/essays down but couldn't really, sorry about that.@Sweet Square so I've kind of done some speed reading of those passages.
Could be either or both. Housing grants, infrastructure aimed at black neighborhoods and inner cities, or straight cash/bonds. Thats all minutae though.
Sanders actually does (or at least last time I checked) very well with black voters especially with black women. The reality of the ''Bernie Bro'' wasn't some white dude into marxism(E.g. Me)but young african american women who are mostly likely socialists. I would say there's a argument to be made that Sanders isn't radical enough, polling shows the american demographic most in favour of socialism over capitalism is black america.@Sweet Square so I've kind of done some speed reading of those passages. The first and second essays try and frame this debate within the context of class struggle, and argue that under a platform like Democratic socialism, such grievances will be swept away. I disagree, and I think this is one of the reasons why the black vote has been somewhat cool on the likes of Sanders.
There's no guarantee of anything but applying benefits across isThat coincided with what some scholars have called the nadir of the Black experience in America, where African Americans were locked out of that economic boom (while being lynched by the way). One may say that it was unbridled capitalism, but there is no guarantee that a race-blind economic strategy will address and correct the wrongs wrought, so that the aggrieved can say they are on a level playing field. They are not now. And applying benefits across the board will not correct that.
The last essay just lacks the misguided honesty of the first 2, and points at blacks that acquiesced to predatory schemes (hatched by white led and biased organizations and governments) as proof that what? Yes, there are inequalities within the African American community and there are the few that broke through and live in PG County, but that pales compared to the average vs average. A solution where reparations is selectively applied does much more than saying that because a few made it through, then no correction is needed
I think you've miss read the last essay.A solution where reparations is selectively applied does much more than saying that because a few made it through, then no correction is needed
I submit that such examples strengthen rather than weaken the case for reparations, because they invite you to question and ultimately change the rules of how we profit from poverty and racism, how we rely on segregation.
- Reparations doesn't challenge the fundamental problem - capitalism.
Cheers for your valuable input.
Cheers for your valuable input.
Again cheers for your valuable input.How do you expect someone to respond to such a ridiculous point?
Again cheers for your valuable input.
But really you could at least try, maybe ?
Although I'm guessing you won't.
Honestly i think I would be against the idea of directly giving funds to the descendants. I could potentially see benefit in providing it to people who were kept under slavery themselves if they are still alive.
In the end, I never feel like people should be punished (ie taking their taxes to use for it) for the wrongs of their ancestors. Just like I'm not a fan of someone who never suffered the wrongs getting the benefit because their ancestors were wronged. You have to accept that some truly terrible things happened to different people throughout history, but it is far better to learn from them and improve things going forwards, than continually digging up the old wrong doings.
What I think would be far better use, and unlikely to causes as much political backlash and fighting/resentment, is directing funds into improving the lower class areas where these people are living. Focus should be on improving the lives of all the people in those areas, and bridging the gaps between the classes.
What does that have to do with this thread?.
I just don't accept that we should judge the people of yesterday by the standards of today. To say that the US government was in the wrong for permitting slavery somewhat glazes over the fact that almost every other government also permitted it. The standards of the time were very different to our own. The abolition of human slavery took time, and I'm not sure the US was particularly slow in moving towards it (after all, it was one of the causes of the American Civil War, an event that occurred prior to the abolition of slavery in many European countries).If it was legal then the most significant wrongdoer is the US government for allowing it by law and the US government still exists.
Louis X abolished slavery in France in 1315.I just don't accept that we should judge the people of yesterday by the standards of today. To say that the US government was in the wrong for permitting slavery somewhat glazes over the fact that almost every other government also permitted it. The standards of the time were very different to our own. The abolition of human slavery took time, and I'm not sure the US was particularly slow in moving towards it (after all, it was one of the causes of the American Civil War, an event that occurred prior to the abolition of slavery in many European countries).
History is complex, things we now consider to be wrong were carried out by many people from many nations, and slavery is just one example (and the enslavement of Africans by Europeans and their descendants just one example of slavery). We cannot right what we now consider to be the wrongs of history - those committing the 'crimes' are not around to be punished, and those who suffered from the 'crimes' are not around to be compensated. Why is it that the descendants of those affected by African slavery are deemed to be such a worthy cause rather than, say, the descendants of people enslaved by the Roman Empire (after all, there are far more of them alive today)?
The answer to that question is that slavery is not really the cause of the collective guilt that America feels concerning its black population, it's the fact that the maltreatment of that population lasted well into the latter half of the 20th century (a form of apartheid remained legal in some states even in the 1960s). The motivation for the whole idea is to salve the national conscience concerning racism, and has nothing much to do with slavery.
I just don't accept that we should judge the people of yesterday by the standards of today. To say that the US government was in the wrong for permitting slavery somewhat glazes over the fact that almost every other government also permitted it. The standards of the time were very different to our own. The abolition of human slavery took time, and I'm not sure the US was particularly slow in moving towards it (after all, it was one of the causes of the American Civil War, an event that occurred prior to the abolition of slavery in many European countries).
History is complex, things we now consider to be wrong were carried out by many people from many nations, and slavery is just one example (and the enslavement of Africans by Europeans and their descendants just one example of slavery). We cannot right what we now consider to be the wrongs of history - those committing the 'crimes' are not around to be punished, and those who suffered from the 'crimes' are not around to be compensated. Why is it that the descendants of those affected by African slavery are deemed to be such a worthy cause rather than, say, the descendants of people enslaved by the Roman Empire (after all, there are far more of them alive today)?
The answer to that question is that slavery is not really the cause of the collective guilt that America feels concerning its black population, it's the fact that the maltreatment of that population lasted well into the latter half of the 20th century (a form of apartheid remained legal in some states even in the 1960s). The motivation for the whole idea is to salve the national conscience concerning racism, and has nothing much to do with slavery.
Closet bigots always show in these types of threads.Like clockwork. I knew page three would produce a gem like this![]()
Closet bigots always show in these types of threads.
could the US government not in turn counter sue the people who actually rounded up slaves, packed them onto boats and sold them for profitHow you gonna get reparations off the Roman empire? The US government still exists and can still be held to account.
What about blacks who we can argue are impoverished largely cause they are black but arent descendants of slaves? I am not against the idea. I just think focusing more on giving blacks social and econiomic equality is a better way to spend political capital.
could the US government not in turn counter sue the people who actually rounded up slaves, packed them onto boats and sold them for profit
the government still exists and could be held to account
![]()
Aren't there blacks in Amerixa who's ancestors weren't slaves? Slavery is a huge part of the racial disparity. But these areas remain poor because they're not invested in, no jobs, their children don't have a hope of going to university etc. The two aren't mutually exclusive but I feel it's better to focus on the other areas.Huh?
Slavery did start here under the British government.could the US government not in turn counter sue the people who actually rounded up slaves, packed them onto boats and sold them for profit
the government still exists and could be held to account
![]()
dont worry - there is always the option of sending gunboats back to china and forcing them to sell opium again... that should keep some money rolling inIf the British start paying reparations, the treasury will be empty before they even cover a tenth of India.
Reparations doesn't challenge the fundamental problem - capitalism.
If the British start paying reparations, the treasury will be empty before they even cover a tenth of India.
I just don't accept that we should judge the people of yesterday by the standards of today. To say that the US government was in the wrong for permitting slavery somewhat glazes over the fact that almost every other government also permitted it. The standards of the time were very different to our own. The abolition of human slavery took time, and I'm not sure the US was particularly slow in moving towards it (after all, it was one of the causes of the American Civil War, an event that occurred prior to the abolition of slavery in many European countries).
History is complex, things we now consider to be wrong were carried out by many people from many nations, and slavery is just one example (and the enslavement of Africans by Europeans and their descendants just one example of slavery). We cannot right what we now consider to be the wrongs of history - those committing the 'crimes' are not around to be punished, and those who suffered from the 'crimes' are not around to be compensated. Why is it that the descendants of those affected by African slavery are deemed to be such a worthy cause rather than, say, the descendants of people enslaved by the Roman Empire (after all, there are far more of them alive today)?
The answer to that question is that slavery is not really the cause of the collective guilt that America feels concerning its black population, it's the fact that the maltreatment of that population lasted well into the latter half of the 20th century (a form of apartheid remained legal in some states even in the 1960s). The motivation for the whole idea is to salve the national conscience concerning racism, and has nothing much to do with slavery.
True but the UK does already give about £3bn or so a year in aid to Africa and Asia. In reality before the discussion of reparations is ever bought on board, the British people can't ever complain about foreign aid.
I don't think you can link foreign aid to reparations, Denmark and Sweden pay some of the highest foreign aid money as a portion of GDP and Denmark owned a minuscule of colonial land that Britain ever did.