HTG
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That’s one way to miss the point.Tbh the rest of your point was kind of boring. Still I would recommend you read the article. It’s pretty interesting.
That’s one way to miss the point.Tbh the rest of your point was kind of boring. Still I would recommend you read the article. It’s pretty interesting.
IDF spokesperson announces that three Israeli hostages had escaped their captivity, but were shot and killed by the IDF. I think that reveals an extraordinary amount regarding the extent of precautions taken by the IDF to protect civilians.
I am very familiar with that debate. Even if I were to agree with that pov, the sentiment remains unchanged. Bringing the Holocaust into this discussion doesn’t help anyone but those who seek to trivialise it.
And at no point will I understand this almost obsessive need of so many to make this comparison. It does not help their point and will not get people to take their side. Quite the opposite, really.
You don’t have to bring the worst crime in human history into this debate to make your point. The horrors we see daily are more than enough and speak for themselves. They need not be compared. They are valid on their own. And the stories of the victims deserve to be told on their own merit, not those of other atrocities. This is the suffering of the Palestinian people. Not the Jews, the Ukrainians, indigenous peoples around the world and so on.
If you need to make this comparison to make your point, you fail to tell the story of what is actually happening.
Just tell the stories of the Palestinian people. Those who are ignorant and apathetic to their suffering, those who don’t care about what is happening there, won’t be swayed by these comparisons. They already chose not to care.
You're right, all they can do is keep murdering Palestinians because doing literally anything else would be rewarding Hamas for 10/7.So the answer is basically reward Hamas for October 7th by giving the Palestinians everything they've asked for.
Gotta love the peeps who object more to the language some use to describe Israel's actions than.. well, Israel's actions. Says a lot about them.
Israel have their future international reputation to defend, even if they slaughter every single Palestinian they still have to be a member of the international community of nations afterwards.There's nothing else to defend at this point.
The Holocaust was an attempted genocide. What is happening right now is an attempted genocide. On that ground at least, comparison is valid.
If we're talking about the worst crime in human history, I find it hard to look past the near extermination of an entire hemisphere.
There is an understandable desire right now to place the Holocaust within history, rather than as an exceptional event outside it, because there are those at present who point to an exceptional nature re: the Holocaust and use that as justification for Israel's actions today.
No, it's really not. It's a silly comparison. The Germans went door to door in every country they controlled trying to capture and kill every single Jew they could find. Their intent was not to leave any alive and they were wildly successful in this crime. Accusations of war crimes in Gaza, and Israel, are certainly valid. Possibly you could accuse Israel of ethnic cleansing though I have my doubts that is what they intend. But, it's ridiculous to claim they are trying to kill all the people of Gaza.
Its actually not a silly comparison. I don't bother with use of the word Holocaust or even personally the word genocide.
But there is a perception among some on here that genocide can a) only be used after the event and b) that every single member of that group has to be killed before we can use that term.
There are multiple examples, this century alone, where the word has been used to describe conflicts in Sri Lanka, Iraq, South Sudan, Darfur, China, Myanmar, Ethiopia etc etc.
I'm sorry but when we talk about almost an entire population displaced. When we talk about the majority of housing stock gone. When we talk about the destruction of schools, universities, places of worship. When we talk about the use of sea water to flood tunnels, likely to significantly impact one of the main sources of an already scarce water resource in the territory. When we're talking about percentages of a population killed in literally just 2 months and ministers in cabinet making statements about genocidal and cleansing statements. Then yep, I think its appropriate to be thinking about using that kind of terminology.
Its a bit like thinking that racism can only be marching down the street in white hooded robes and lynching black people.
So if 70% of Gazans support Hamas' actions and 60% of Israeli's support (essentially) the razing of Gaza...anyone got any ideas left?
Its also commonly used as a coping mechanism for anger among people on twitter who see a lot of death and destruction and can't do anything about it.
That's great but I don't feel that it actually addresses anything that I've said there at all.
You made the case for why the term should be used (citing a list of examples). My point is that most people who use it, particularly those who use it as a reaction to something they've seen on twitter, are doing so out of an emotional reaction and not because they know what the term means. Its being used as a pejorative instead of rationally.
I'm saying that genocide doesnt have to mean the holocaust, which is what some people take it to mean.
The poster I quoted feels that genocide can only be used if an entire people is wiped out. That is not the definition of genocide and there are many conflicts where nothing like that high bar is reached where genocide has been used to describe what is happening.
Just because on here, just like in the western world in general, the Palestinians are not deserving of sympathy for many, does not remove that fact.
I don't care if some people on twitter use the term holocaust because they're emotional because I am not their spokesperson, nor am I talking with them at present.
This makes sense. Sorry if I misunderstood you before.
I'm saying that genocide doesnt have to mean the holocaust, which is what some people take it to mean.
The poster I quoted feels that genocide can only be used if an entire people is wiped out. That is not the definition of genocide and there are many conflicts where nothing like that high bar is reached where genocide has been used to describe what is happening.
Just because on here, just like in the western world in general, the Palestinians are not deserving of sympathy for many, does not remove that fact.
I don't care if some people on twitter use the term holocaust because they're emotional because I am not their spokesperson, nor am I talking with them at present.
Israel have their future international reputation to defend, even if they slaughter every single Palestinian they still have to be a member of the international community of nations afterwards.
Hamas know the Israeli m.o well.
It’s an entire nation out there that is responsible. This rhetoric about civilians not aware, not involved, it’s absolutely not true. They could’ve risen up, they could have fought against that evil regime.”
“We will eliminate everything — they will regret it,”
“Our focus is on (creating) damage, not on precision.”
“We are fighting human animals, and we are acting accordingly,”
“I really hope that our revenge, that of the state of Israel, on the cruel enemy — will be a very big revenge. I don’t call them human animals because that would be insulting to animals.”
“There is no humanitarian crisis.”
“We cannot go back to the same conception … we need to exact a territorial price from (Hamas), including returning Jewish settlements at least to the north of Gaza Strip.”
“Nakba? Expel them all. If the Egyptians care so much for them — they are welcome to have them wrapped in cellophane tied with a green ribbon.”
“There should be two goals for this victory: One, there is no more Muslim land in the land of Israel … After we make it the land of Israel, Gaza should be left as a monument, like Sodom.”
(For reference, the Amalek are a people who waged war on the Israelites, who are subsequently told to wage war on them and to destroy them utterly).“You must remember what Amalek has done to you, says our Holy Bible - we do remember,”
"All of this preoccupation with whether or not there is internet in Gaza shows that we have learned nothing. We are too humane. Burn Gaza now, no less!"
Good post, there are many threads of international law experts explaining how a case of genocide intent is very easy to prove. You do not need to wait for the genocide to end to prove it if intent can be proved while it is undergoing.I also just want to highlight, on this topic of war crimes/ ethnic cleansing/ genocide, of just how insane some of the terminology used by prominent Israelis has been in the past 2 months, considering the importance of such rhetoric in eventually getting to the stage where cleansing or extermination of a population is deemed acceptable or indeed even inevitable. These are not fringe politicians. These are the president, the prime minister, the defence minister, speakers of knesset, major ambassadors etc etc.
Such crimes don't happen overnight and they are rarely called out or noticed at the time. They happen, shrouded in secrecy, shrouded in denial or shrouded, if we're honest, in total and utter apathy or active glee in some cases. People then feel sad about it afterwards, we write history books and discuss how we're going to hopefully prevent the next atrocity next time.
One side rightly get called out for their awful statements. One side gets support, money and weapons. Feels good.
(For reference, the Amalek are a people who waged war on the Israelites, who are subsequently told to wage war on them and to destroy them utterly).
https://www.arabnews.com/node/2400096
https://www.newarab.com/analysis/erase-gaza-how-genocidal-rhetoric-normalised-israel
https://www.commondreams.org/news/gaza-genocide
I also just want to highlight, on this topic of war crimes/ ethnic cleansing/ genocide, of just how insane some of the terminology used by prominent Israelis has been in the past 2 months, considering the importance of such rhetoric in eventually getting to the stage where cleansing or extermination of a population is deemed acceptable or indeed even inevitable. These are not fringe politicians. These are the president, the prime minister, the defence minister, speakers of knesset, major ambassadors etc etc.
Such crimes don't happen overnight and they are rarely called out or noticed at the time. They happen, shrouded in secrecy, shrouded in denial or shrouded, if we're honest, in total and utter apathy or active glee in some cases. People then feel sad about it afterwards, we write history books and discuss how we're going to hopefully prevent the next atrocity next time.
One side rightly get called out for their awful statements. One side gets support, money and weapons. Feels good.
(For reference, the Amalek are a people who waged war on the Israelites, who are subsequently told to wage war on them and to destroy them utterly).
https://www.arabnews.com/node/2400096
https://www.newarab.com/analysis/erase-gaza-how-genocidal-rhetoric-normalised-israel
https://www.commondreams.org/news/gaza-genocide
I apologise for the sarcasm, it's always in resopnse to posters who do similarly, but you're right this is too serious a topic and the temptation of a quick resopnse is often too much. It's a weakness.Out of interest, what is your solution/ idea?
You've had a lot of criticism in here for others, some sincere, some just sarcastic. You've mocked others' nihilism on the topic but what exactly is your solution/ idea?
You don’t have to bring the worst crime in human history into this debate to make your point. The horrors we see daily are more than enough and speak for themselves. They need not be compared. They are valid on their own. And the stories of the victims deserve to be told on their own merit, not those of other atrocities. This is the suffering of the Palestinian people. Not the Jews, the Ukrainians, indigenous peoples around the world and so on.
I think the counter-argument there would be that the thirteen colonies became the new metropole after 1776, in the same sense that, say, European Russia was the metropole as the Russian Empire expanded into the Caucasus, Central Asia, and Siberia roughly around the same time, or pre-67 Israel is the metropole to the West Bank settlements today.
I very much accept that, in practical terms, the Zionist movement adopted the form of classic European settler-colonialism. And that from the Palestinian perspective it could only really appear that way. This is a crucial way to frame the enterprise, and no full understanding is complete without it. But I don't think it suffices on its own.
It is true that strategic concerns helped fuel initial British support for Zionism. And while British-Zionist interests coincided, Zionist leaders were of course happy to exploit this in pursuit of their enterprise. But when those strategic concerns shifted, the British changed course, conclusively so just on the eve of the Second World War. The British government in London and the Colonial Office responsible for Palestine included some individuals who were culturally, religiously, or ideologically sympathetic to Zionist claims; and Zionism was led by men who, as Europeans, regarded themselves as representatives of the superior civilization, of which the British were regarded as the supreme example (and this certainly informed their approach to the Arabs). But the relationship was contingent on the ebb and flow of events, and its breakdown was not that of a maturing child shaking off the control of a parent (as was the case with the white colonies of the British Empire), but the natural consequence of two distinct agendas responding to changing times. British policy was ultimately guided by the demands of British imperial interests, while Zionism was ultimately guided by a nationalist impulse with its own independent agenda.
I think that nationalist impulse provides the primary reason for looking beyond (but not dismissing) the settler-colonial framing for a full understanding of Zionism. Its vision of the proposed Jewish State was modeled on the classic European nation-state in which the character of the state - the names of the streets, the words of the anthem, the faces on the currency, the dates of the holidays, the colors on the flag, etc. - would reflect the majority of the population (with protections and allowances in place for any minorities). And the growing urgency* with which the Zionists pursued it as the interwar years progressed was driven by an understanding of the growing precariousness of the Jews' future in Europe, which itself rested on the long saga of Jewish history which is well known. Although neither of these elements necessarily make Zionism more legitimate or moral than other products of settler-colonialism (that judgement probably depends on your perspective - see for example Deutscher below), they do seem to me to distinguish it in ways that are important. They both feature in Jabotinsky's testimony given to the Peel Commission in 1937. The whole thing is worth reading (see the link) but perhaps the most relevant excerpts are these:
...the "national" character of a State should be guaranteed ipso facto by the presence of a certain majority; if the majority is English, the State is English, and it does not need any special guarantees. So that when I pronounce the words "a Jewish State" I think of a commonwealth, or an area, enjoying a certain sufficient amount of self-government in its internal and external affairs, and possessing a Jewish majority...
...We are facing an elemental calamity, a kind of social earthquake. Three generations of Jewish thinkers and Zionists, among whom there were many great minds...have given much thought to analysing the Jewish position and have come to the conclusion that the cause of our suffering is the very fact of the "Diaspora," the bed-rock fact that we are everywhere a minority. It is not the anti-Semitism of men; it is, above all, the anti-Semitism of things, the inherent xenophobia of the body social or the body economic under which we suffer. Of course, there are ups and downs; but there are moments, there are whole periods in history when this "xenophobia of Life itself" takes dimensions which no people can stand, and that is what we are facing now...
...The phenomenon called Zionism may include all kinds of dreams...but all this longing for wonderful toys of velvet and silver is nothing in comparison with that tangible momentum of irresistible distress and need by which we are propelled and borne. We are not free agents. We cannot "concede" anything. Whenever I hear the Zionist, most often my own party, accused of asking for too much, Gentlemen, I really cannot understand it. Yes. We do want a State; every nation on earth, every normal nation, beginning with the smallest and the humblest, who do not claim any merit, any role in humanity's development, they all have States of their own. That is the normal condition for a people; yet when we, the most abnormal of peoples and therefore the most unfortunate, ask only for the same conditions as the Albanians enjoy, to say nothing of the French and the English, then it is called too much. I should understand it if the answer were, "It is impossible," but when the answer is "It is too much" I cannot understand it...We have got to save millions, many millions. I do not know whether it is a question of re-housing one-third of the Jewish race, half of the Jewish race, or a quarter of the Jewish race; I do not know, but it is a question of millions...
https://pdfhost.io/v/ah.YPpfMh_287215998JabotinskyTestimonytoPeelCommission
Obviously the final words there, spoken in 1937, were truly prophetic, so much so that a staunch sceptic of nationalist and Zionist claims like Isaac Deutscher came to write later:
I have, of course, long since abandoned my anti-Zionism, which was based on a confidence in the European labour movement, or, more broadly, in European society and civilization, which that society and civilization have not justified. If, instead of arguing against Zionism in the 1920s and 1930s I had urged European Jews to go to Palestine, I might have helped to save some of the lives that were later extinguished in Hitler’s gas chambers...
...Zionists may say—and who can deny it? that European Jewry would have survived if it had followed the call of Zionism. The fact is that the European Jews’ hostility or lukewarmness towards the idea of a Jewish Homeland sprang from their trust in the nations among whom they lived, and from their deep confidence in the humanitarian traditions and prospects of European civilization. Zionism saw no future for the Jews in Europe—it was the political epitome of the Jewish distrust of the gentile world. To Europe’s eternal shame, that distrust has proved itself all too well justified.
(Deutscher - The Non-Jewish Jew and other essays)
And even Edward Said recognized the distinct impulse that drove European Jews to Palestine:
I do not doubt that every thinking Palestinian, or those like myself whose trials have been cushioned by good fortune and privilege, knows somehow that all the real parallels between Israel and South Africa get badly shaken up in his consciousness when he reflects seriously on the difference between white settlers in Africa and Jews fleeing European anti-Semitism.
But crucially in terms of today, Said also noted that
the victims in Africa and Palestine are wounded and scarred in much the same sort of ways, although the victimizers are different.
(Said - The Question of Palestine)
*(edit):I say “growing” because before the First World War and well into the British Mandate the Zionist leadership in Palestine were actually quite selective and discriminatory in terms of the type of Jew they encouraged to come to Palestine and the type of Jew they discouraged. Essentially, they encouraged Jews with capital who could make a real, material contribution to the strengthening of what would evolve into a Jewish state-within-a-state to make the move. Obviously these tended to be less in need of improving their material conditions than the lower-class types who were discouraged.
Good article arguing why this isn’t a helpful way to view history
I apologise for the sarcasm, it's always in resopnse to posters who do similarly, but you're right this is too serious a topic and the temptation of a quick resopnse is often too much. It's a weakness.
I've posted a few times - way back to just after the attack - that my biggest issue with October 7th is that it may have killed any solution that before then could have worked. Netanyahu was seeing weekly protests against his rule, the more liberal Israeli's were rallying a bit but that is now over, drowned out by the fervour for revenge created by the 7th. I cannot fathom how some say that October 7th was just a small blip in an ongoign conflict and not recognise it for what it was - an inflection point. Regardless, can't change that now.
I think my biggest issue with this thread is that it has become almost entirely one sided, and filled with posters that are so far to that one side that they feel obliged to shout down any views - even if they're more towards the middle. This attitude is pervasive, tempting and easy, but is not one that will actually get you anywhere. One of the responses to my post you quoted was basically: Israel f*ck off back to what the UN said in 1967, because that's what they should do. That is an easy position to take - it is clean and neat and simple to comprehend, but this is a war of two sides, and it entirely ignores the side with most of the power.
Hamas rendered itself as a non-entity in negotations moving forward on October 7th. Even the most liberal, most pro-Palestinian Israeli faction will not be able to work with them now. It's political suicide, and you need those people at the table.
In my mind there are three paths at this stage:
1. The worst path but perhaps the most likely: Israel continue to ignore the international community outrage and their own moral compass and make as much of Gaza as possible unlivable, trying to force a diaspora of the Gazans out of the area entirely. This is ridiculously short-sighted, cruel and will ensure there can not be peace in the region in our lifetimes. But, it's also the easiest path for Netanyahu and some of his crazy cabinet, and there is plenty of pain and anger left from October 7th that he won't have a full on revolt if he continues, at internally. Again, this would not have been a possiblity on October 6th.
2. The world (including the US) actively stop Israel. From all I've read and tried to learn, the world is currently asking/telling Israel to stop, and it's not listening. That is obviously a major problem. Of course the US could do more - it could and should entirely cut off military and financial support unless very specific, demonstrable requirements are met (such as getting out of Gaza). But, even then I don't see that stopping Netanyahu today, because he has what he needs to continue this for a few more months, and he might push that to a tomorrow problem, when he likely will be more focussed on not being in jail. To the 'actively' bit, it would be somewhat unprecedented for NATO or some UN force to militarily step in here, I obviously don't see that happening.
3. We get lucky, and there is a leader, somewhere, that is willing to step up and actually start negotiating from a position of good faith. Again, I've not heard who this person might be, but historically communities can rally around an inspirational figure or movement. Imagine if there was an anti-Hamas representative of the Palestinians, who was willing to not only represent their people on the world stage but also had the political awareness to distance themselves from October 7th, and be a true non-violent leader to rally around. If there was some kind of non-violent party that could come to negotiations, that would be something that maybe a small step towards progress could build on. But at the moment, there is no negotiation to be had. Hamas 'represent' the Gazan Palestinians, and why would Israel want to negotiate with them? Or believe them? And worse, do you think Hamas would let such figues live for very long?
At least at the moment, Israel's fear and anger is outweighing its shame. I'm not sure that anything other than the rebalancing of that will change what is happening. I know many Israelis, and posters' on here attempting to say that they're all for a genocide is not only idiotic but also simply wrong. You can quote as many far-right politicians as you'd like - you can do that in any cause. No one is coming on here quoting things that Islamic leaders have said about Israel's right to exist as somehow providing evidence of how evil all Palestinians are. Israeli's by and large just want to get on with their lives. If there as a solution involving a leader or group that could believably provide that, it would be what is needed.
I think my biggest issue with this thread is that it has become almost entirely one sided, and filled with posters that are so far to that one side that they feel obliged to shout down any views - even if they're more towards the middle. This attitude is pervasive, tempting and easy, but is not one that will actually get you anywhere. One of the responses to my post you quoted was basically: Israel f*ck off back to what the UN said in 1967, because that's what they should do.
I know many Israelis, and posters' on here attempting to say that they're all for a genocide is not only idiotic but also simply wrong. You can quote as many far-right politicians as you'd like - you can do that in any cause.
Same. I'm using Chrome.Tweets aren't showing for me? I'm using Safari