Adebesi
Full Member
Apologies, I didn't mean to repress you there.*feminist jazz hands.
Apologies, I didn't mean to repress you there.*feminist jazz hands.
I would love to have been a fly on the wall at that conference, those repeated outbreaks of jazz hands must have been quite a sight.
Apparently the sound of clapping can trigger non-specific anxieties in feminists, for reasons never fully explained.
Apologies, I didn't mean to repress you there.
To the extent that feminism means securing equality for women, I already consider myself a feminist. Id like to see more women in politics, Id like to see cabinets with a roughly even split between the sexes. Id have liked to see a woman president in the US. Id like to see women paid the same as men (which I think will require men being encouraged to take half of "maternity" leave.)We'll make a feminist out of you yet.
To the extent that feminism means securing equality for women, I already consider myself a feminist. Id like to see more women in politics, Id like to see cabinets with a roughly even split between the sexes. Id have liked to see a woman president in the US. Id like to see women paid the same as men (which I think will require men being encouraged to take half of "maternity" leave.)
But these days I see more anti man sentiment among some feminists, so that is where the movement loses me.
Perhaps, in which case I think the price for that will be theyll never close the gap entirely on pay / opportunities at work. The only way to eradicate it completely is make it so that businesses are just as likely to see men taking extended leave as women. Unless they take the positive discrimination route.I broadly agree except for the maternity issue. The bond between mother and child is qualitatively unique, it is fundamental psychology. I think most mothers want to spend those important and irreplaceable times with their child and that is why you see little movement in the maternity leave figures despite best efforts to change the culture.
Yeah same. I feel really bad for people who will genuinely have an unpleasant experience from something as innocuous as clapping or the mere mention of a word that relates to some sort of traumatic experience. A lecture or a comedy club or whatever probably isn't the best place for someone like that until they've sought psychiatric help to overcome it.I just googled that. Yes we can.
Seriously though, I would feel really sorry for anyone that suffered so badly from anxiety, that even a round of applause could make them feel bad. That must be shit.
But isn't that just the bone-headed way of doing things in many institutions - particularly in regard to punishment for indiscipline - and therefore not exclusive to this subject? You know how it goes: one person throws a paper plane in class and doesn't own up = everyone gets detention; one soldier breaks the rules = every soldier has to scrub the barracks. It's idiotic, and typical of the stale thinking which results from dull & misguided leadership.Verges? It's way past verging. I find the whole trigger thing very confusing. It basically inflicts the irrational anxieties of one individual onto everbody else.
But when it comes to the part with cultural appropriation, i can't agree with you for a number of reasons.
1) Just because you wear a costume, a hairstyle or basically anything emulating a different culture, past or present does NOT mean you seek to "strip the historical, indigenous, or religious significance" from it. Unless done so in a obviously mocking or deriding fashion you can't simply assume ill intent from the person doing so.
2) Costumes at their very essence are stereotypes. If you went to a Halloween party dressed in regular clothes and told people you went as a Mexican, i guess most people would find it lame. It would still be a more truthful representation though, because Mexicans do not in fact wear sombreros on ponchos on a regular basis, they wear the jeans and t-shirts like everyone else.
3) People dressing up or using something from a different culture, does not mean there is some hidden implication behind it.
4) If you are going to use the sins of colonialism as yard stick for what is acceptable or not, then pretty much any use or participation of "ethnic" culture would be considered offensive.
Yeah, I'm not keen on our home kit either, chief.Fancy dress is lame at the best of times but I'm sure there are enough superheros and cartoon characters to go around if absolutely necessary.
Yeah, I'm not keen on our home kit either, chief.
But isn't that just the bone-headed way of doing things in many institutions - particularly in regard to punishment for indiscipline - and therefore not exclusive to this subject? You know how it goes: one person throws a paper plane in class and doesn't own up = everyone gets detention; one soldier breaks the rules = every soldier has to scrub the barracks. It's idiotic, and typical of the stale thinking which results from dull & misguided leadership.
That's only because people who are presumed to be intelligent get treated differently to those deemed cannon/factory fodder.Kind of? I don't think its the norm in universities though. Individuals who break rules (cheating in exams, selling drugs on campus etc) are punished as individuals.
That's only because people who are presumed to be intelligent get treated differently to those deemed cannon/factory fodder.
You're right, I think, chief.I guess so. Although I'm not aware of the "punish one, punish all" approach being used in factories either?
See, when someone does provide a concrete example of an absurd safe space it's easy to go "Those stupid students, how will they cope in the real world?" unless, of course, you spend a minute or two looking it up. Which would reveal that hobbers is regurgitating the breitbart version of the story that leaves out a detail or two - namely that the safe space was for sexual assault survivors.
And people wonder why some of us think the whole resistance towards them is based on bullshit.
Other students opened up a “safe space” in a Maguire Hall classroom to support sexual assault survivors who were emotionally triggered by Sommers’ talk.
There's a difference between avoiding other world views, as hobbers suggested, to students opening a safe space for victims of sexual assault. It might be worth pointing out Sommers is an active member of a right wing think tank and a lot of feminists perceive her as a rape apologist. So, as I said earlier, this is another case of a half-story being told. The "safe space" was literally run by 2 or 3 students for sexual abuse survivors who might need somewhere, well, safe, while the talk (and corresponding protests) were happening. What's the problem with that? Should those 2 or 3 students have stopped caring about sexual assault survivors? "Listen, ladies, I know this might be a tough day for you, but there's a few white men on Redcafe saying you need to toughen up, so get the feck on with it."Why did you think those links made your case any stronger? To quote from your link..
Further reading of your link shows that because Sommers had previously taken issue with the idea of rape culture, students had decided that her lecture on feminism at Georgetown (which we should remembered had not actually happened at this point) was going to cause trauma to sexual assault survivors.
So basically a group of students decided that the opinions of a lecturer and intellectual were so negative that they would cause trauma to vulnerable people. Before that lecturer had been given the opportunity to even walk into the hall and open her mouth. What kind of message exactly do you think this kind of behavour encourages? Who decides exactly what should and shouldn't be labelled with a 'trigger warning' or require a support group safe space set up? Is there a process of appeal for people who are falsely accused of holding vile views and have their reputations damaged by these actions, or can we just find some form of privilege in there that makes it all ok?
There's a difference between avoiding other world views, as hobbers suggested, to students opening a safe space for victims of sexual assault. It might be worth pointing out Sommers is an active member of a right wing think tank and a lot of feminists perceive her as a rape apologist. So, as I said earlier, this is another case of a half-story being told. The "safe space" was literally run by 2 or 3 students for sexual abuse survivors who might need somewhere, well, safe, while the talk (and corresponding protests) were happening. What's the problem with that? Should those 2 or 3 students have stopped caring about sexual assault survivors? "Listen, ladies, I know this might be a tough day for you, but there's a few white men on Redcafe saying you need to toughen up, so get the feck on with it."
Besides, protests are part and parcel of student activism. Why are they all of a sudden being fannies for doing what students have been doing for decades? Because they suddenly use vocabulary you're new to?
Why would you need a 'safe space' to go to while someone held a lecture you weren't attending? Are such spaces also required for times when there's something on TV that might trigger you despite you not watching it?
Sexual assault survivor hotlines are available 24/7 and act as a safe space for people when they experience some emotional setback or need someone to talk to.Why would you need a 'safe space' to go while someone held a lecture you weren't attending? Are such space also required for times when there's something on TV that might trigger you despite you not watching it?
He did say "and corresponding protests" tbf.
Sexual assault survivor hotlines are available 24/7 and act as a safe space for people when they experience some emotional setback or need someone to talk to.
You're being ridiculously condescending considering what we're talking about here. Physical safe spaces and support groups for sexual assault survivors exist too.So you mean there wasn't really any need for an additional one?
But the same group who felt the need to protest against someone saying things they didn't like, were also the ones then saying they needed a safe space.
No they weren't. Some protested, and 2 or 3, other - different people - opened a safe space for sexual assault survivors.But the same group who felt the need to protest against someone saying things they didn't like, were also the ones then saying they needed a safe space.
How many Mexicans are actually offended in the slightest by someone who isn't Mexican wearing a sombrero at Halloween though? There's no way of telling but I doubt it's very many of them.It doesn't have to be done with the intent to hurt, hidden or otherwise. If the people who are being stereotyped don't like it then surely this is more than good enough a reason not to do it?
How many Mexicans are actually offended in the slightest by someone who isn't Mexican wearing a sombrero at Halloween though? There's no way of telling but I doubt it's very many of them.
If I wanted to dress as a Mexican, why on earth would I choose to dress as a non-Mexican, South American icon? Because all South Americans are the same?That's not actually the point, and even if we did have a number, who's going to ascertain whether its enough?
If you want to dress as a Mexican there are dozens of famous Mexicans and other South American icons, celebrities, tv show characters, drug cartel members etc.
Why insist on wearing a caricature of an entire country of people?
If I wanted to dress as a Mexican, why on earth would I choose to dress as a non-Mexican, South American icon? Because all South Americans are the same?
Im not being serious by the way, I get the point you are making. Having said that, Im sure there would be people who would be offended by someone dressing up as a drug cartel member, which could be perceived as another form of racial stereotype - and perhaps a more negative one than a guy in a sombrero.
If I wanted to dress as a Mexican, why on earth would I choose to dress as a non-Mexican, South American icon? Because all South Americans are the same?
Im not being serious by the way, I get the point you are making. Having said that, Im sure there would be people who would be offended by someone dressing up as a drug cartel member, which could be perceived as another form of racial stereotype - and perhaps a more negative one than a guy in a sombrero.
That's not actually the point, and even if we did have a number, who's going to ascertain whether its enough?
If you want to dress as a Mexican there are dozens of famous Mexicans and other South American icons, celebrities, tv show characters, drug cartel members etc.
Why insist on wearing a caricature of an entire country of people?